We Demand freedom from caste bondage for the 260 million Dalits of Asia

Home

   About us National Development International Development Documentation Archives WCAR World Social Forum
DSR (Dalit Swadhikar Rally)
     * Convenor Appeal
     * Rally Coordinators
     * Route Maps
     * Broucher
     * Contacts

Postars

Why - WSF?

INTERVENTION ON WORLD SOCIAL FOURM

The World Social Forum, with the slogan, "ANOTHER WORLD IS POSSIBLE" has been conceived as an International Forum to contest "Neo-Liberalism" being spearheaded by the World Economic Forum. The Open Space principle of WSF, that has been formulated in 2001 in Brazil, has gradually gathered momentum and the increasing strength of all forces fighting against Economic Globalisation. The 3rd Conference of WSF, held in January 2003, has witnessed the participation of more than One lakh Activists from 130 countries, representing different sectors viz - Workers, Peasants, Social movements, NGOs, Human Rights Organisations, Excluded & Discriminated communities, Minorities and all other Marginalized sectors. They involved in exchanging their experiences, discussing alternatives and formulating alliances to oppose Globalisation and the increasing trend of Militarism. This resulted in emergence of various Social Forums in Europe, Asia, Africa, Caribbean and Scandinavian countries, including North America. To expand the diversity of the process, International council (IC) has also been constituted by different organisations working on various issues, which

includes economic justice, human rights, environmental issues, labour, youth, dalits, indigenous peoples, women etc., and IC is now active in formulating strategies and methodology to take forward this process with democratic values and the spirit of plurality.

WSF - IV in INDIA

The idea of moving WSF from Brazil has been mooted out in the year 2002 itself during the time of the WSF-II and Indian activists who participated then, have agreed to explore the possibility of hosting WSF-IV in India in the year 2004. With this process in mind, Indian Activists have

organised ASF-Asia Social Forum - in January 2003, prior to WSF - III, wherein more than 20,000 delegates representing 840 organisations have participated and raised their voice against Imperialist and New Economic Globalisation. Having strengthened by this overwhelming enthusiasm shown by various movements and organisations, India renewed its plea with IC and

the International Council at the end of WSF III, has decided to invite India to hold WSF-IV, in the year 2004, with an added objective that it would definitely pave way for the inclusion of more organisations and activists from the Asian and African countries, where the life of the majority of people has been shattered by the policies of Privatisation, Marketization and Liberalisation. Back home, the Indian Activists have commenced the process for holding WSF-IV in India. Series of meetings took place in Delhi, Nagpur, Mumbai, Ranchi and Chandigarh wherein the following Themes have been finalised and the committees formed to undertake the task of organising this world event.

THEMES:

The following 5 foci have been finalised to be addressed in this WSF-IV

- Imperialistic Globalisation

- Militarism and Peace

- Communalism (Religious sectarianism and fundamentalism)

- Casteism, Racism, Exclusion and Discrimination

- Patriarchy

COMMITTEES:

The following Committees have been formulated to undertake the task of holding this event.

IGC-INDIA GENERAL COUNCIL: It is the Decision making body and is open to all Movements and organisations that are committed to the charter of principles of WSF. At the moment 184 organisations have enlisted their names in this council.

IWC-INDIA WORKING COMMITTEE: This is responsible for formulating policies and Guidelines and to monitor the functioning of all other committees. There are 68 organisations involved in this.

IOC-INDIA ORGANISING COMMITTEE: It is the executive body and responsible for organising the event with the help of 8 functional groups. It consists of 45 individuals who are committed to take forward this task, by giving their time and energy.

FUNCTIONAL GROUPS:

The following 8 groups have been set to take up different task for this world conference.

1.Program

2.Mobilisation

3.Venue and Logistics

4.Finance

5.Culture

6.Liason

7.Media and communication

8.Youth and students.

All these Committees and Groups are extremely active for the past 6 months to make this world event a grand success. Mumbai has been selected as the Venue for WSF-IV and the dates have been announced as 16th - 21st January 2004. A secretariat has been set up in Mumbai to undertake the day to day activities. The exact venue has been fixed in Goregoan in Mumbai. All

other arrangements are in the full swing.

THE PROGRAMS THAT ARE ENVISAGED FOR WSF-IV

The Program Committee met several times and proposed the following events and the IOC / IWC have given their consent to go ahead with this:

PUBLIC MEETINGS/ CONFERENCES: (Total 12 Numbers-4 public Meetings –All Officially organised - and 8 conferences in which 4 would be officially organised and the remaining 4 would be self organised)

- Public Meetings in the evening with the expected participation of around 25,000 people

- 4 Conferences in the morning and 4 in the Noon with the expected participation of around 10,000 people.

PANELS : 4 Numbers in which One would be officially organised and the remaining 3 would be self organised

WORKSHOPS & SEMINARS: There would be space for 800 -all self organised -at 200 per day

CULTURAL EVENTS: Round the clock

FILM/PHOTO/POSTER EXHIBITIONS: Series of Photo /Poster exhibitions would be organised.

DALIT CONCERNS IN WSF

WHY DALITS SHOULD PARTICIPATE IN WSF?

The Dalits, widely known as untouchables in India and from other South Asian countries (Nepal, Bangladesh, Pakistan, Sri Lanka) and the similar social group namely the Burakumin from Japan constitute sizeable percent of population in their respective countries, who suffer social and economic discrimination arising out of the practice of caste system and untouchability and also descent and work based discrimination. In South Asia the Dalits alone account over 200 million people. In India alone they account for 20 percent of the present day Indian population. Historically this group has been excluded from social and economic rights including right to education and employment other than the forced traditional and customary undignified labour, owing to the restrictions imposed on them under the myth of the caste system and the institution of untouchability. They also suffer from social exclusion in so far as they are residentially segregated and excluded through the practice of untouchability.

However, until 1980s there has been a sizable growth and development, if not the desirable level, in the lives of dalits in terms of increased opportunity in education and employment, raise in wages, fall in poverty and their access to land, water, health, education, housing and other

resources owing to the Reservation Policy that has been guaranteed to dalits by the Constitution of India. This trend has been by and large sidelined and shattered due to the advent of Economic globalisation and the Dalits have started deprived of the benefits and are forced to become vulnerable and pushed to the periphery.

As part liberalisation the Indian government economic policy has undergone a significant change since the beginning of early 1990. The main feature of the policy of liberalization has been (a) general reduction in the role of state in the economic governance, (b) withdrawal by the state in some economic sectors and its replacement by private sector(c) future development through wider participation of private sector and hence (d) more dependence on the market for exchange of goods (capital and consumer) and services.

Deduction in the government economic role is reflected in decline in public spending. The total government expenditure had increased at a per annum rate of 11% during 1960's,by 7.10 % in 1970's, 6.46% in19 80's but it decline at per annum rate of 4.7% in the1990's. Correspondingly the government and public sector employment has also deduced by significant margin. Similarly

there has been privatisation of number of public sector enterprises. According to 1990 New Industrial policy introduced under the Principles of Neo-Liberalism, only six to eight type of industries are retained under the government and public sector, as against eighteen under the 1956 'Industrial policy Resolution". The private banking and insurance is now openly allowed.

The consequence of reduction in government and the public sector and its replacement by the private sector mean that the access of Dalits to Land, Labour, Employment, Capital and social services like Education, Housing, Health and other Essentials hither to enjoyed under reservation has now become much less. Decline in economic role of the state, and shift towards to private and international sectors means that Dalits have to now deprive the benefits that they started enjoying under the Policy of Reservation to uplift their socio, economic status. Adding fuel to the fire, now this marginalised and disadvantaged sector has to depend on the market in much

greater degree and to compete with other oppressive and well strengthened forces in this country. There are studies, which show that they suffered from exclusion from market through discrimination, less access to the land, capital, employment, and social amenities and faced unequal treatment that does not appear to justify on any ground.

Decline in the social protection due to withdrawal of the state from many public economic activities and shift towards private sector and absence of alternative forms of protection in the private sector has denied the fair access of Dalits to the resources and sources of income as well. This will have its impact on the income and poverty of this group. The official data did indicate decline in employment of Dalits in state sector. The composition of their employment has also shifted from regular/salaried to casual labour. Thus the structural adjustment of the Indian economy under the process of globalisation and liberalisation involving transaction from public sector to private sector, moving away from Governmental economic planning and leaving the economic decision to the market has created new forms of vulnerability and uncertainty for the Dalits.

Beside Dalits in India, there are Dalits from Nepal, Bangladesh, Pakistan, and Sri Lanka and also identical social group like Burakumin in Japan also faced similar impact of the globalisation and liberalisation on their socio-economic situation.

Therefore Dalits need to participate in the WSF and focus the following issues.

WHAT DALITS WILL FOCUS IN THE 4TH CONFERENCE OF WSF?

In view of the situation discussed above, The Dalits and the other socially disadvantaged groups need to highlight and discuss the challenges posed by Globalisation, with an objective of forming alliance with in themselves and also with the other marginalised forces to work out the strategies for a joint venture to oppose Neo-Liberalism and Casteism and to find out alternatives to regain their share and strength and Human Status.

The following issues need to be discussed in the forthcoming World Conference:

The nature of new forms of vulnerability being faced by the Dalits and other social group due to:

(a) Decline in the role of the state in provision of public services like education, housing, health, and its impact on Dalits and other social groups;

(b) Decline in the control of government and the public sector over the nature and functions of basic and key industries, viz, banking, insurance etc., and its impact on employment on dalits, particularly under the policy of reservation and on poverty;

(c) Decline in the role of economic planning by State;

(d) Shift towards private sector in supply of capital and consumer goods, including basic services and their impact on access to Dalits and other social groups;

(e) The nature of economic discrimination in various markets particularly in land, labour, employment, capital, and social services faced by the Dalits and other social groups;

(f) The lack of any relevant mechanism to provide protection to Dalits against the discrimination in the market, particularly in capital, employment and social service.

(g) The absence of a vital role of the State with respect to the relationship with market in providing access to the market, particularly land, capital, employment and social service.

These issues will be discussed under the following proposed Ten broad themes:

1. Militarism War and Peace: The increasing threat to peace in the world by US on the pretext of protection and promotion of Human rights and establishment of democracy, and the continuance of everlasting conflict among some countries in across the globe. This trend is assuming dangerous proportions and strengthening the existing conflicts between caste, ethnic,

religious, sectarian and other contending groups. The Imperialist Globalisation and the heightened intervention of Militarism as factor inthese conflicts need to be examined in detail, as much all other factors involved in increasing conflicts and heightened insecurity. Security of individuals, communities and societies continue to be neglected as compared to state security. Dalits and the other marginalised people are facing severe threats to their civil, political and livelihood rights and thus facing downfall in their living standards especially in the context of

globalisation. Their genuine protests and demands of people, particularly when voiced by Dalits, are viewed and treated as security threats by the state, and it resorts to use of force through Police/Army in the name of establishing or maintaining 'Law and Order'. These are related aspects and require detailed attention.

2. Media, Information, Knowledge and Culture: Present day Media, both Print and Electronic, is in the hands of the dominant and oppressive forces. Therefore the information and the knowledge given by this powerful segment is always in favour of the dominant forces and profit centric. They are being extensively used to promote a uniculture in the world and broadly against to the interest of pluralism and diversity. The voices of Dalits, Adivasis and Women for their rights and their demand for a due share in the nation's wealth and power are mostly manipulated and reported as against to the interest of the nation, state and unity. This needs special attention and extensive discussion in this conference.

3. Democracy, Ecological and Economic Security: Processes of globalisation are eroding the sovereignty of nations and the decision-making powers of democratically elected bodies. Equally this process increases the power of finance capital and market forces. Therefore it is imperative to discuss the importance of Democracy and its prevalence in legal and in all institutional frameworks to safeguard the interest and life of all marginalized sections, including Dalits, indigenous peoples, Women and ethnic/ religious/linguistic or other minorities.

Similarly the traditional knowledge of this marginalised sector should be viewed as relevant and its richness be recognised and applied in all possible ways and means for productive results in all fields to protect the economic security of these people and also to protect the natural resources from extensive exploitation by the profit oriented market forces of the globe.

4. Sustainable and Democratic Development: Land, Air, Water, Space and Energy have been put into enormous amount of exploitation by the Privatised market forces. The depletion of non-renewable resources, dumping of hazardous wastes, destruction of forests and undermining the biodiversity endangers not only the life of the present living creatures but also the future generations. The irrational attitude and the undemocratic functions of the unholy trio - WB, IMF and WTO - pose unimaginable threat to the very existence of human beings generally and particularly the life of the marginalised who face deprivation and displacement. An imminent need is there to discuss the salient features of sustainable and democratic development to protect the livelihood rights of the marginalised, especially the dalits and the indigenous communities.

5. World of Labour and Work in Production and Social Reproduction: Economic Globalisation primarily advocates free flow of capital, technology and knowledge and when it comes into the issue of free flow of labour crossing boundaries, it is restrict and oppressive. It advocates

minimising costs and maximising profits and there by exploiting the labour. The present day industrial development which builds on the sweat and labour of the workers is hardly opening its coffers in terms of sharing the profit or increasing the wage for the workers. The role of the state

is reduced to restrict the movement and freedom of labour. Enactment of black laws, Lay offs and derecognition of trade unions are the few signs of the present market economy. The right to work, living wage, social security, compensation and other demands of the workers are crushed. The social reproduction by dalits, marginalised communities, indigenous communities and women are hardly recognised.

6. Social Sectors-Food, Health, Education-and Social Security: The Nation state which primarily builds up on the concept of providing social security to its citizens is slowly giving up its role to the market forces in the era of globalisation. Globalisation advocates for market supply and market economy on the one hand and on the another, it influences the Nation States to reduce its budgetary allocations to social sectors. Amidst the plenty of surplus food grains and bumper harvests, the percentage of hunger death also increases. The privatisation of health sector and its five star corporate hospitals offer no beds for the poor. The corporate spending on

Research and Development are interested in reaping its profits by protecting its patent rights there by making the fruits of results as marketable commodities thus denying the access to the poor. The concept of universal education, literacy to all has no relevance and education has become highly profitable business thus shattering the dreams of the poor and the marginalised especially the Dalits and women have left with no access to better education. Right to work, employment, job security, just wages, food security and the social welfare schemes have come under severe threat and the Dalits need to discuss all these and raise relevant questions and demands.

7. Exclusion, Discrimination, Dignity, Rights and Equality: The sovereignty, its role and its social responsibility in terms of protecting and promoting the interest of the discriminated communities like dalits and indigenous people have been reducing day by day. The changes being incorporated by the state, in the legal rights, welfare measures, protective mechanism and other socio-economic rights in the context of globalisation are hard blow to these communities. The economic sovereignty of Nation-State and the decision-making powers of democratically elected bodies which protects the rights of the marginalised are alarmingly decreasing day by day. On the other hand, provision and space available for the power equations for finance, capital and market economy is on the increase. It is necessary to discuss the changes in legal and institutional frameworks in this context and their impact on marginalized sections viz., Dalits, indigenous peoples, Tribals, ethnic/ religious/linguistic or other minorities, women and their response to these processes. A more inclusive Nation state is the bare minimum requirement for the strengthening of the rights and livelihood necessities of these marginalised sections.

8. Caste, Race and other forms of Descent and work based Exclusions: The Caste discrimination, Racism and other forms of descent and work based discrimination is on the increase. The interests of the Market Forces and the Brahmanical Forces in this country are complimentary to each other and the concentration of wealth and power is continuous to be in their hands. Apart from the deprivation of the policy of Reservation, the Dalits and Indigenous forces are employed as only casual labourers, forcing to undertake their traditional work of sweeping, scavenging and cleaning. The market, which operates with the slogan 'professionalism and merit based selection,' prevents Dalits and other discriminated communities from entering into the private sector. The socalled affirmative actions that guarantee protection to the discriminated communities are no way in sight as the state does have any prominent role in the market economy. Therefore, the plight of the excluded and discriminated groups is worse and the do not have any share in the capital, profit, wealth and power of this Globalised economy.

9. Religion, Culture and Identities: The September 11th incident has further aggravated the conflict between the Religious fundamentalist groups functioning in the world. Communalism is at the height of its worst form and Religious Fundamentalism plays a vital role in gaining power and

strength. Narrow interpretation of faiths, claiming superiority within faiths lead to confrontation and the vested interests take advantage of the silence of the secular forces and misleading the masses for their undue influence and achievement. In the Indian context, the Hindutva forces

gaining momentum by dividing people on faith lines and in the name of the interest of majority, they try to push the minority into untold miseries. Dalits are cajoled by these fundamentalist forces and they are brainwashed to accept the cultural nationalism that they promote and set them before the minorities. This trend prevents dalits to join hands with the other marginalised forces to challenge the Communal forces. Globalisation for its part, strengthens the hands of these communal forces for its market interest and add fuel to the fire by further marginalising the poor and the downtrodden. The western culture is also being introduced by these market forces which eliminates the indigenous culture of the dalits and other discriminated communities in the world. Therefore, the time is up to discuss these cruel trend to gain back the strength of plurality and diversity which alone would render a congenial atmosphere for human kind to live in peace and harmony.

10. Patriarchy, Gender and Sexuality: Patriarchy is the only concept, which endures from day number one of the creation of this world. Gender discrimination is universal, despite the existence of umpteen number of Acts, Rules, Conventions and Treaties. Sexual inequality exists in all its worst form in all Socio, economic and cultural fields. Women battering and sexual harassment is not uncommon in all countries. Women are treated as secondary in all dimensions and their contribution to the family or the nation is neither regarded nor rewarded. Though they constitute slightly above 50% of the total world population, still they are being viewed as unskilled and unrecognised forces living in this world for the process of reproduction. Globalisation further marginalises women by exploiting their work as cheap labour. Market oriented tourism pushes women into sexual work and they are being extensively used for certain professions with

the aim of doubling the profit. This trend does not leave Dalit and other discriminated women and they are the worst affected in terms of Economic and Social exploitation. Their hard labour, right and genuine demands are hardly heard and recognised. Therefore this needs special attention for a vital discussion.

 

PROMOTION OF DALIT SECTOR FOR WSF AND THE ROLE OF NCDHR THEREIN.

The following sectors have been actively participating in the WSF process in India.

* Trade Unions

* Peasants

* Dalits

* Indigenous People

* Women

* Youth

* All Marginalised Sectors

* All Social Movements

* Human Rights Organisations

* NGOs

* Civil Society Organisations

* Minorities

Each sector has evolved its own process to mobilise its own constituents and to organise programs to address their issues. Similarly Dalit Sector has also been formed. NCDHR has been recognised by this process as a prominent and vital organisation and entrusted with the role of forming the Dalit Sector with the association of other three Dalit Organisations functioning

at the national level. Already two meetings have been organised towards this attempt and strategies are being worked out collectively to involve in this process. NCDHR on its own also planning to mobilise its own constituents and decided to hold its own self organised programs in this world event.

The Proposal of NCDHR:

Objectives:

1. To provide an opportunity to study deeper impact of Globalisation on Dalits and disseminate them at all levels.

2. To help to have a conceptual clarity among grass root Dalit activists on globalisation and its impact on Dalits.

3. To ensure clear strategies to address the grave issues that globalisation has been posing at the community level.

4. To promote and strengthen advocacy and lobbying efforts at different levels.

5. To articulate Dalit concerns and issues of Globalisation with the mainstreams Dalit concerns and also to align with other social movements and especially with other discriminated communities across the world.

6. To promote a Process for the participation of all Dalit organizations to strengthen and to ensure a Dalit perspective in all interventions and programmes.

7. To assist Dalit activists to get exposed to the different problems of Dalits and other discriminated communities in different regions of India and across the world and to unite our struggle with a larger context.

8. To a Create base to follow up General Recommendation of UN Committee on Elimination of Racial Discrimination (CERD) on Caste and descent based discrimination with concrete field data.

9. To explore the possibility of joining hands with Indigenous people, Minorities and Women to work out a common strategy to oppose Imperialist globalisation and other forms of discrimination.

10. To join the mainstream movements in the world to oppose all dominant, oppressive and divisive forces and to find out alternatives to promote 'another world where justice, equality and peace will prevail.'

Anticipated Participants:

NCDHR plans to mobilize 1500 Dalit activists, AS DELEGATES, from all over India (Maharashtra - 400, Gujarat 150, Rajasthan 150, Bihar 75, Uttar Pradesh 75, Punjab 50, Delhi 50, Madhya Pradesh 50,Jharkand 50, Chattisgarh 50, Orissa 100, Andhra Pradesh 100, Tamilnadu 100, Karnataka 50, Pondicherry 50) to participate in this world event.

Besides this, the Dalit sector of WSF has a plan to mobilize around 20,000 dalits for joining the inaugural and closing events, in which NCDHR on its part would try to mobilize 10,000 dalits with its contacts and members, through the following Activities that it proposes.

Proposed Activities of NCDHR:

1.Public Meeting-Ones Number: Casteism, Racism, Exclusion and other forms of Discrimination has been identified as one of the Foci for this World Conference. Dalits Sector was capable enough of getting a slot for holding a Public meeting which would be attended by around 25,000 people. Although this has been decided as the officially organised event of WSF, the Dalit Sector and especially NCDHR has to take up the major responsibility to identify the Speakers, mobilising the participants and to take care of the logistics.

2. Conference- One Number: A Conference on Globalisation- Economic and Social Security (for the Discriminated and Disadvantaged Groups) has to be organised officially by WSF. Here NCDHR has to play a major role in organising this conference which would be attended by 10,000 people.

3 Panel- One Number: NCDHR plans to organise a Panel Discussion on Caste and Descent based Discrimination: Exclusion in Markets, Governance and Civil Society with the collaboration of National Campaign on Dalit Human Rights (NCDHR), India, Buraku Liberation League (BLL), Japan, Federation of Dalit NGOs, Nepal, Dalit Groups of Sri Lanka, Bangladesh and Pakistan. Inviting participants also from Nigeria and Senegal and US. This would be attended by 4000 persons.

4. Studies-6 Numbers: NCDHR plans to undertake intense studies in not less than 10 states on the livelihood rights of Dalits viz Land, Labour, Water, Education, Employment, Housing and Health under the broad 10 themes of WSF with the association of several of its constituents in various states.

5. Seminars and workshops-4 Numbers: Based on the studies undertaken in the states with the help of various dalit constituents, NCDHR plans to organise 4 seminars in the conference. This would be used as a base document to hold the Government "accountable" in future when NCDHR undertakes the monitoring and intervention on the Livelihood rights of dalits.

6. Photo Exhibition and Documentary film shows: Documentary will be screened on the issues like child labour, bonded labour, migration, livelihood rights violation, caste based violence, Jogini system (Ritualistic Temple prostitution) etc. These issues will also be presented through photo exhibitions.

7. Cultural Events: Cultural activity will be one of the major activities in WSF. Cultural shows will be organised on different Dalit issues by Dalit cultural groups of India and outside.

8. Mobilisation Rally: This is the major event of NCDHR prior to the conference. NCDHR decides to undertake 4 Rallies, dividing India into 4 Regions, covering 14 states. Each rally will touch all major cities and towns of these states within a spell of 30 to 45 days. Each day the rallyists would cover 40-50 k.ms. and every night they would organise a public meeting and perform a cultural program in the city or the town that they stay for the night. This would be an occasion that NCDHR could establish contact with various dalit groups all over these states and this contact would facilitate NCDHR to under take its Monitoring and Advocacy Intervention in future on the Livelihood rights of Dalits. The rally will carry pamphlets, posters, photos, Press clippings, besides our cultural Drums and bands. This would be an occasion to expose the demerits of Globalisation in General and how dalits are being marginalised in particular. Further, this would be mainly used to contact and consolidate all dalit organisations in these states to form a kind of a broader alliance beyond WSF to address the issues of Dalits. Each Rally would be led by one of the leaders of NCDHR and a team of 25 persons would constantly take part for all the 45 days and it would be joined by many in the course of its moving. This event would certainly create a tremendous impact in the minds dalits and in the involvement of various dalit organisations. All the four Rallies would culminate in Mumabi on the inaugural day of the World

conference.

Expected Outcome and Monitoring Indicators:

i.Making visible of the issues advocated by Globalisation and its role in pushing the Dalits in to the periphery.

ii.Internationalising the Issue of Caste and Untochabillity and its various heinous forms of discriminations.

iii.Trying to understand the issue of other Discriminated and Excluded communities across the world.

iv.Helping to forge an alliance with other marginalised sectors within and outside India to undertake a common struggle against all oppressive and divisive forces.

v.Evolving clear demands to be placed before the Government of India and other National and International Forums who work for the protection and promotion of Human Rights.

vi.To evolve clear strategy to take up the task of Monitoring and Advocacy for the Livelihood Rights of Dalits and other marginalised sectors.

vii.To have solid study reports on the livelihood issues of Dalits which could be used as base documents to approach GOI.

viii.To formulate methods to sensitize the Civil Society organisations and other Social Movements to address the issue of Dalits.

ix.Learning to use the International Events to address the issues of Dalits effectively and to win over the support of other organisations for the cause of Dalits.

x.To strengthen and intensify the commitment of Dalit Activists to expedite the Socio-Economic Liberation of Dalits and to form a Discrimination free Society, where Equality, Justice and peace will Prevail.

  Copyright©1995 NCDHR. All rights reserved.